The working class, according to Bourdieu, does not consume with a desire beyond a “taste for necessity” shaped by the “principle of conformity”. The consumption of dress in this case relies on different sets of judgments than that of the bourgeoisie and petit-bourgeoisie, one that is dominated by preference on functionality and value. Yet the working class does not refrain from appropriating dress as spectacles. “What is the ‘gaudy’ and ‘tawdry,’” asked Bourdieu, “if not that which creates a big effect for a small price?” By their rejection of extravagant and wasteful spending, these same people would nevertheless indulge in frivolity marked as “bargains” – “the unfashionable settee which, if you can forget the colour and just think of the price, is exactly the one you had wanted… or the unwearable nylon dress you ended up buying because it was reduced in the sale, though you had ‘sworn you would never again wear nylon’”.
This is a portrait of a working-class boy. Look closely at his outfit. What are some features that gives his background away? |
Furthermore, Bourdieu believed such characteristics of the working class to be evidently manifested in the social groups’ undervaluing of self. Unlike bourgeois women, working class women do not “grant themselves a care and attention which always imply a certain indulgence and to devote to their bodies the incessant care, concern and attention that are needed to achieve and maintain health, slimness and beauty.” The “principle of conformity” further differentiates working class consumption from that of the bourgeoisie and petit-bourgeoisie, whereby individuals pursue a “need for class solidarity” by “warning against the ambition to distinguish oneself by identifying with other groups”. Working class men, dictated by the norms of their social group, refrain from acts of pretention or distinction of the upper classes, as even amongst the working class, “aesthetic refinement, particularly as regards clothing or cosmetics” is reserved for the appropriation by women only. Bourdieu believed the reason behind such occurrences to be grounded in a strict “sexual division of labour and sexual morality” unmatched by the upper classes, but also that “dispositions and manners seen as characteristic of the bourgeoisie… or of those who are willing to submit to bourgeois demands so as to win acceptance” are met with disdain and social reprimand.
What about these guys? Do they look like they work in an office? Or do you think they are employed in manual labour? Why? |
It is important to keep in mind that Bourdieu's thoughts were formulated on mid-20th century Paris. Having said this, do you agree with what he has written? Can you see the same things happening in 2011, in Sydney? Are there clear differences between 'working' and 'middle' class people here, and do you think they dress differently? Write down your thoughts on whether you think dress is important as a sign of who we are and what kinds of activity we are engaged in. For instance, when was the last time you dressed up in finer clothes than you usually do? For what reasons did you do this, how did this make you different than your usual self? Who has ever been to a place and felt like they were 'under-dressed' or 'over-dressed'? Why is it that we feel like this sometimes? Talk about some of the social understandings of fashion in these situations. Find some examples of classic 'working-class' outfits and perhaps some 'middle-class' business outfits. Talk about why they are different and what messages they convey and your general feelings on them.
The quotations come from Pierre Bourdieu (1996, orig. 1984) Distinction: A Social Critique of the Judgement of Taste. London: Routledge.